Dhvani (meaning- sound) Theory is the most important poetic
theory of ancient India. Dhvani Theory is basically a semantic theory. The term
dhvani (sound) is derived from the root 'dhvan' to make sound. If we go back to
Atharva Veda, it was the older term used in the sense of sound, tune, noise
etc. In the Veda, there are many magical speculations regarding speech and
sound. The Braahmana texts analyze the words into their elements in the context
of meaning. The problem of the relation between sound and meaning is fully
discussed by the ancient Indian thinkers. AudumbaraayaNa and VaarttaakSa, the
thinkers, were the first to explore in this field. Regarding the eternal
character of the sound, even Yaaska, in his Nirukta, records the view of AudumbaraayaNa.
Dhvani is a divisible and has independent existence. It is produced and in a particular sequence
and the same qualities of sound is superimposed on sphoTa.
Dhvani is the term of an earlier origin. Though, its nature
is already met with in the works of scholars like AudumbaraayaNa and many
others. Its relation with the abstract level of sphoTa, was defined only at the
time of PataNjali.
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